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1 - 58% emphasized the importance of independently acquiring new knowledge and skills; - 49% - the presence of discipline and the ability to quickly switch to a new job. The importance of theoretical knowledge on the part of employers was indicated by 26% of those who currently combine study with work. These perceptions are more in line with the requirements of employers than the opinion of those who do not have any experience in production. Consequently, the problem of finding the best options for combining educational and labor activities in the training of young specialists remains. UDC: 374.3:81"276.2 NON-NORMATIVE VOCABULARY AS A SOCIO-CULTURAL PROBLEM OF MODERN YOUNG PEOPLE Moskvina Natalia Robertovna PhD in Sociology, Associate Professor Tyumen State University, Tyumen NOT STANDARD VOCABULARY HOW SOCIOCULTURAL PROBLEM OF MODERN YOUNG PEOPLE Nataliay Moskvina Candidate of Sciences in Sociology; associate professor, Tyumen State University, Tyumen ABSTRACT The article discusses the problem of the crisis of Russian speech, its clogging with invectives and vulgarisms.The results of a survey of students on the attitude to profanity and the reasons for initiation to it, as well as observational data on the behavior of students in the educational environment and on the Internet are presented. Conclusions are drawn about the possible causes and ways to overcome this problem. and the reasons initiation to it, and the same material of observations for behavior students in Educational society and in the Internet. Made findings about possible reasons and ways of overcoming this problem. Key words: profanity, youth, slang, invectives, obscene expressions, Russian speech crisis. Key words: not standard vocabulary, young people, slang, invectives, obscene expressions, crisis of Russian speeches. The culture of speech is an integral part of the general culture of a person, the ability to accurately convey one's thoughts. It involves not only knowledge of the norms of the literary language, its expressive possibilities and national characteristics, but also the correct attitude to what is called profanity. No matter how strange such a statement may seem, but profanity is also part of our culture, if culture is understood as all human activity with its results that distinguish a person from nature. The current Russian speech is in a state of deep crisis. A clear evidence of this phenomenon is the ever-increasing use of foul language, slang, invectives, the emergence of new words, the spelling of which is not officially approved. Profanity has firmly entered our speech: even among educated people, there is a widespread belief that swearing is natural for a person, as it serves as a kind of lightning rod and performs a positive regulatory role. In his article "The Obscene Dictionary as a Phenomenon of Russian Culture" A. Plutser Sarno points to the pro- 306

2 problem of the appearance of a huge number of “dictionaries of Russian obscenities”: “Their quality suggests that this area of ​​the language is still out of sight of professional lexicographers. They were made quite illiterately by amateurs and dilettantes in order to satisfy the completely natural need to print "unprintable", to use "obscene". So, more than a hundred years ago, in one English medical journal it was written: “The one who was the first in the world to scold his fellow tribesman instead of crushing his skull without saying a bad word, thereby laid the foundations of civilization.” And many of our contemporaries still think the same way. In fact, a person who resorts to insults does not at all save, but most often “finishes off” his communication partner, showing him his disdain and complete lack of respect. The purpose of abuse is, first of all, to lower the social status of the opponent by the speaker, because the main moral values ​​\u200b\u200bfor a person are offended - house, mother, family, mental and religious beliefs of a person. In our article, we will consider abuse as a weapon of the weak, as a kind of compensation for one's emotional balance, as the inability to respond to the offender with more tangible means. The permissiveness of speech turns into a disease of the intellect, a distortion of human consciousness. Often a person who regularly uses swearing, getting into a decent society, tries to be more silent, afraid to betray his true linguistic origin. If we turn to the Holy Scriptures regarding this issue, we can find in the letter of the Apostle Paul to the Ephesians the commandment: "Let no rotten word come out of your mouth, but only good for edification in faith, so that it delivers grace to those who hear." No less important is the fact that swearing directly affects the health of a person, moreover, both the one who pronounces these words and the one who listens. Proof of this is the study of the Doctor of Biological Sciences, Academician of the Institute of Quantum Genetics P.P. Goryaev on the effect of swearing on human health. With the help of a device he created that translates words into electromagnetic vibrations, the scientist proved that these vibrations affect the molecules of heredity. It turned out that some words can be worse than mines: they "explode" in the human genetic apparatus, distorting its hereditary programs, causing mutations, eventually leading to degeneration. During selective battles, chromosomes are distorted and torn. That is, words cause mutations similar to the effects of radiation. Rough, evil words can not only undermine health, cause illness, but, in the end, kill a person. Profanity has a detrimental effect on the genetic code of the swearer, is fixed in it and determines bad heredity. In people who do not use "strong" words, the general condition of the body, as a rule, is 5, 10, and sometimes 15 years younger than their official age. Another recorded fact is connected with vulgar speech. In those countries in whose national languages ​​there are no curses indicating the reproductive organs, Down's disease and cerebral palsy have not been found, while in Russia they exist and are progressing every year. I even dare to suggest that the popularization of profanity in Russia is one of the strategies of the information war launched by the Americans against the Russian population at the end of the 20th century. After all, it is no secret to anyone that many American films containing scenes of violence and open obscene language are prohibited in America for showing and are filmed specifically for export to Russia. Of course, what is firmly established in the vocabulary of the mature and elderly population of our country is difficult to eradicate today. However, the problem raised by us penetrates deeper and deeper into the youth environment, including the culture of youth Internet communities. The purpose of our study was to identify the level of use of profanity in the student environment of the city of Tyumen. As objects of observation, we chose students from the Tyumen State University, the Tyumen Oil and Gas University, the Tyumen Agricultural Academy, the Tyumen Institute of Culture and Arts, the Tyumen State Medical Academy, and the Polytechnic University.

3 technical college at Tsogu. The research methods were observation, an express survey of students, as well as an analysis of the Internet pages of students. 100 students took part in the express survey. The results of the study were very revealing. Thus, 17% of the students surveyed have repeatedly heard profanity from teachers and 53% regularly hear swearing from their parents, brothers, sisters and close social environment. It turns out that 70% of students live in a dysfunctional linguistic environment and, in medical terms, are "carriers" of profanity. At the same time, 86% of them do not want their future children to hear and use obscene words, however, 40% themselves use abuse to release their emotions or relieve stress. The analysis of Internet pages of student youth also revealed the popularity of invectives and vulgarisms among young people. About 70% of the students whose pages were analyzed by us do not themselves formulate abusive speech on their pages in contact, but quote and repost on the “wall” an obscene expression formulated by someone. This fact clearly testifies to the popularity of "colorful swearing" in youth online communities and in contact. Most often, profanity is used by young men, as indicated by both the survey data (63%) and the results of observation (53%). There is a version that in ancient times, warriors, gathering on the battlefield, shouted swear words as a battle cry, from where that checkmate has become the prerogative of men. However, if in ancient times this type of behavior was justified by the need for wartime, today such words already look like a manifestation of ignorance and a low level of culture of young people. Mikhailin V.Yu., Doctor of Philosophy, Candidate of Philology, theoretically proved that the Russian mat is identical to the Indo-European verbal spell formulas used in ancient secret male unions. Members of military men's societies, young warriors, underwent initiation, at the moment of which an animal spirit was instilled into the young man, caused by the power of magic spells - a mother tongue. The initiation of young people into warriors consisted in the assimilation by young men of typical wolf features, wolf behavior, wolf language, and swear language. Knowing the history of the origin of the mat, we must understand that it awakens the animal spirit, destroys the spiritual and spiritual essence of modern man. The scientist argued that a person who habitually and often uses profanity has deviations in the field of psychological health and the process of its further degradation continues. No wonder in the old days in Rus' they said: "From a rotten heart and rotten words." However, today girls do not hesitate to use invectives in their speech: 47% of the observed facts of the use of profanity refer specifically to them. Perhaps this is the result of the emancipation of women, the desire not to yield to the "stronger sex" in anything. At the same time, modesty is a necessary condition for a respectful attitude, first of all towards oneself. Vulgar perception of things can change the meaning of words. The inefficiency of thinking processes, reflected in obscene expressions, indicates a decrease in the adaptive capabilities of the body, primitivization of the personality, an increased likelihood of making erroneous decisions, and the use of not the best patterns of behavior. Young people who use obscene expressions are more likely to engage in deviant behavior due to the blurring of the boundaries of what is permitted. You can often hear swear words from the lips of girls and boys smoking expensive cigarettes together near the university building. It was also interesting for us that if earlier (in Soviet times) profanity was most often used in the process of communication by students of vocational schools and evening schools, due to the low level of culture and education, today the results of observation show almost the same level of use of invectives as in university student environment, and among students of the Polytechnic College, with a gap of literally 1%. A certain gap is observed only among students of the Tyumen Institute of Culture and Arts, which is most likely due to the selection of a more creative contingent.

4 students. At the same time, among the students of the Medical Academy, none of the students surveyed noted that they did not use obscenities at least occasionally. If in pre-revolutionary Russia the doctor approached the patient with prayer and reverence, understanding the full responsibility of the action he performed before God and man, then today the future doctor is unlikely to realize the seriousness of the mission entrusted to him. In addition, if earlier it was commonplace to say that swearing and obscene language is a by-product of poverty, since people from the lower classes are more dissatisfied with life in general. That our study showed that obscene language in the youth environment is evenly distributed across all strata. The main reason, in our opinion, is the lack of internal control and permissiveness, a sense of impunity, primarily from public opinion. The spread of profanity among students is a phenomenon, on the one hand, already familiar, but, on the other hand, very paradoxical, because student youth is the future intelligentsia. Can a poorly educated intelligentsia preach lofty matters in society and lead the country to lofty ideals? Certainly not. But, perhaps, they expect from us such self-destruction, self-humiliation, to which lack of culture inevitably leads? The next point of interest to us in the process of research was the age of students who use obscene expressions. The largest percentage among them are young people aged 17 to 19. They turned out to be 39%. These are students of the first and second courses, yesterday's students of schools, lyceums and gymnasiums. Probably, this is the part of the student youth that is trying to assert itself in the new team. Our initial assumption that the mat acts as a means of building relationships, overcoming shyness among young people, was confirmed. But these data also confirm another equally important assumption that the vocabulary of today's youth is very scarce and littered with invectives and vulgarisms. Being cultured and educated today is unfashionable, and not knowing the vocabulary of Internet slang means generally “falling out” of the youth environment. Movies and series about American student youth, which massively penetrated the Russian screen in the mid-90s of the 20th century, immediately come to mind. For students of the 1990s, these were just funny comedies that ridiculed the vices of Western youth, since they did not fit into the value structure of Russian students of the cream of society. However, for children who grew up on these films, they have become a guide to action, a kind of norm of relationships. Least of all among those using obscene language (26%) were among adult students in the age category of years. This is the age at which young people develop more than friendships, namely, relationships of sympathy and love. And here, of course, the mechanism of restraint, embarrassment, desire to please a communication partner works archaically. Rudeness here is already a manifestation of the low cultural level of a person and open disregard for universal human values. But it also has a place to be in a student environment, in addition, it spreads like a disease to others, because the human soul is a delicate and complex organism and requires sensitive, not rough handling. There is only one conclusion: it is necessary to raise the level of culture of the population, to instill in young people intolerance for vulgarity and verbal promiscuity from childhood. In this case, it is legitimate to recall the classic of the theory of deviation - E. Durkheim, who believed that deviant behavior is an indicator of a healthy society, and it is perceived as a deviation from the norm as long as undesirable behavior is perceived in society as "not the norm". Perhaps, profanity for Russian citizens is still a kind of norm of relationships and even a kind of colorful addition to Russian speech. And as long as we react with irony or indifference, and not with condemnation to this color, we will hear it more and more often. 309

5 Penalties for the use of obscene language are only intimidating, but not eradicating measures to combat profanity (40% of the students we interviewed are aware of the imposition of a fine for obscene language, but do not consider this an obstacle to the use of vulgar words). However, in my opinion, it is necessary to fine those media channels, including Internet sites and those print publications that promote obscene language, verbal promiscuity; impose stereotypes of vulgar behavior. And, of course, a high responsibility lies with parents and teachers, people who, acting as agents of the child's primary socialization, largely shape his worldview, his speech culture. And if a child hears abusive speech from the lips of a parent or a teacher of culture, then for him there will no longer be any internal barriers to the use of obscene words. Another well-known lexicographer, Vladimir Dal, wrote: “One cannot joke with language, a human word, speech with impunity; the verbal speech of a person is a visible, tangible connection, an allied link between the body and the spirit. References: 1. Borozdina G.V. Psychology and ethics of business communication: textbook for bachelors / G.V. Borozdina, N.A. Kormnova; under total ed. G.V. Borozdina. Moscow: Yurait Publishing House, p. 2. Mikhailin V. Trail of animal words: Spatially oriented cultural codes in the Indo-European tradition. - M.: UFO, p. 3. Nesterova Irina. Harm of profanity. Is it worth it to swear. (date of the application). 4. Plutser-Sarno A. Obscene Dictionary as a Phenomenon of Russian Culture. //New Russian book WITH UDC IDENTITY AS A PROBLEM OF SOCIAL INTERACTION Mochalova Nadezhda Yurievna Candidate of Philosophical Sciences, Head. Department, Associate Professor Nizhny Tagil State Socio-Pedagogical Institute (branch) RSPPU, Nizhny Tagil IDENTITY AS A PROBLEM OF SOCIAL INTERACTION Mochalova Hope Y. cand. filos.n., Head of the Department, associate professor, Nizhny Tagil State Social and Pedagogical Institute (branch) RGPPU, Nizhny Tagil ABSTRACT The article is devoted to the study of the interdisciplinary problem of identity at the personological level of analysis, where self-identity appears as a subjective structure of the organization of processes, phenomena, events , their interpretation, awareness, and the internal form of integration of various facets of the personality into a single personal whole without losing the unique originality within the boundaries of intersubjectivity. The concept of personal identity is considered as a theory of narrative (one's own interpretive activity), therefore, hermeneutics becomes the methodological space chosen for research. ABSTRACT The article is dedicated to interdisciplinary problems of identity personological level of analysis, where the self-identity appears subjective structure of the organization processes, phenomena, events, interpretation, understanding, and internal form of integration of the dif- 310

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Almost three-quarters of our fellow citizens (73%) believe that obscene language is unacceptable "under no circumstances." Especially often women declare adherence to this norm (82% - with 62% among men), elderly Russians (82% among those over 60), holders of university diplomas (78%), Muscovites (78%). However, they have to constantly face neglect of it (which is obvious even without any questioning), and not only in contacts with "strangers". More than half of the respondents who consider foul language categorically unacceptable (53%) state that majority their acquaintances use obscene expressions in their speech. The opposite answer is given by 44% of this group of respondents, which, however, does not at all mean that there are no people in their circle who use obscene vocabulary, but only that the latter do not prevail in it.

Almost two-thirds of the respondents admit that they sometimes use obscene expressions, and 15% - that they do it often. And only a third (33%) - never. As you might guess, older citizens (54%), women (47%), Muscovites (47%), citizens with higher education (41%) say that they do not use such vocabulary more often than others. Meanwhile, the distribution of responses according to one socio-demographic parameter is not so predictable: it turns out that profanity is especially widely used by relatively wealthy citizens. Among those whose monthly income, according to them, exceeds 20 thousand rubles a month, 80% use it (23% - often, another 57% - rarely), while in the sample as a whole - 65% (three groups with lower income allocated on the basis of a survey, in this respect, they almost do not differ among themselves -

sya). It is difficult to say what caused this. But it is unlikely that material well-being in itself contributes to a propensity for profanity. Rather, we can assume a reverse causal relationship: this tendency is more common in people who are assertive, aggressive - that is, the bearers of qualities that increase the chances of success in our society.

One way or another, it is impossible not to pay attention to the fact that an impressive majority of respondents use obscene language, while an even more impressive, overwhelming majority consider it unacceptable "under no circumstances." Let's take a closer look at this contradiction. (Table 1).

Table 1

data in %

	Population	Use of foul language
Do you think it is acceptable to use obscene expressions in speech or is it unacceptable under any circumstances?
Permissible
Unacceptable
Difficult to answer

As you can see, people who use foul language “rarely” are definitely inclined to believe that profanity is unacceptable - in a ratio of 3: 1. And among those who use such vocabulary “often”, the shares of those who consider it acceptable and unacceptable are almost equal.

We note in passing that in this case, the survey participant's idea of ​​\u200b\u200b"often" and "rarely" undoubtedly depends very much on the environment to which he belongs. And if in the social environment of the respondent, according to a well-known expression, they do not swear, but talk, then he can sincerely believe that he uses profanity “rarely”, if only because he is able to express himself without it from time to time. So the difference between the representatives of the two groups is not so much in the number of relevant terms per unit of time, but in whether they stand out in this regard, according to their own feelings, against the background of those around them. But, one way or another, it is obvious that among those who use obscene vocabulary, the opinion about its inadmissibility prevails.

Meanwhile, it is difficult to assume that swearers who condemn foul language are tormented en masse by their moral imperfection. It must be assumed that in the mass consciousness there is a certain system of justifications that hides, "removes" the contradiction between the recognized norm and the practice that violates it - such collisions never do without it. And the first, most obvious excuse is a reference to various kinds of stress: half of Russians, judging by the survey data, use profanity exclusively under the influence of “strong emotions” (and only 12% allow themselves to do this without them). Moreover, among those who use obscene expressions "rarely", 84% do it, according to them, exclusively under the influence of such emotions (among those who "often" - 59%). Needless to say, the reasons for "strong emotions" can be very different - from the sudden fall of a meteorite or the exchange rate of the national currency to the sluggishness of the seller in the store or the disobedience of their own children. But the principle itself is important: it is, of course, not good to use obscene expressions, but if it is rash, then, perhaps, it is excusable.

As shown in the table below (Table 2) It is customary for us to express negative emotions through obscene speech to a much greater extent than to swear with delight.

table 2

data in %

	General population	Consider the use of obscene expressions in speech
		admissible	unacceptable
And what emotions do you often express using obscene expressions - positive or negative? Or positive and negative equally?
Positive
Positive and negative in equal measure
Negative
Difficult to answer
The question was not asked (they never use obscene expressions or find it difficult to say whether they use them)

And here is what is curious: respondents who consider the use of profanity categorically unacceptable almost as often say that they use it with negative emotions as people who do not see anything reprehensible in it (46 and 40% of these groups, respectively). Meanwhile, opponents of such vocabulary are three times less likely than defenders to state that they use it primarily to express positive emotions, and also that they use this vocabulary with equal willingness to express positive and negative emotions. In other words, although the majority of our fellow citizens believe that " under no circumstances"It is impossible to use obscene expressions, in fact, frustration, anger, disappointment are very significant extenuating circumstances for them - in contrast to admiration for the beauties of nature or the joy of meeting a friend.

A more or less complete picture of the mechanism of legitimation of profanity can be obtained from the answers to an open question, in in what situations it is acceptable to use obscene language. This question was asked, of course, only to those respondents (21% of all respondents) who, in principle, consider it permissible to use them. But it would be a great oversimplification to think that the argumentation of the defenders of obscene vocabulary is completely alien to its opponents: most likely, many of them would also agree to recognize the arguments given in support of this vocabulary - albeit not so strong as to issue an acquittal verdict. So what are these arguments?

Most often, as you might guess, people say that it is acceptable to use obscene expressions when you need to throw out strong emotions (4% of all respondents): "to shed negative energy"; "when the nerves fail"; "to relieve stress"; "in the heat of the moment"; "adrenaline release"; “when there are no more words, but only emotions remain”; "Hammer on the finger"; “You can’t describe emotions in simple words”, as well as in conflict situations (3%): “when brought to a boiling point”; "when controversial issues"; "in a fit of anger"; "in conflict".

Quite often, the use of profanity is interpreted as an extreme communication strategy, a way to achieve understanding (3%): "facilitates understanding"; “when they don’t understand Russian speech”; “this is part of communication, a person does not understand differently sometimes”; such a society. For intelligibility"; "to increase the power of persuasion".

Some (3%) believe that profanity is acceptable under any circumstances ( "in any"; "almost all"), because it is an integral part of our culture - “in our country it is impossible to do otherwise”; "we were born and raised with it"; “this is Russian speech like that”; “without it, it’s impossible”; "The whole of Russia is built on obscene expressions." Moreover, it is curious that sometimes the respondents appeal to foundations, traditions, proclaiming not without pathos: “it was not invented by us and it is not for us to clean”; "After all, our grandfathers also used". But they bring - either in jest, or seriously - and quite a "liberal" argument: "We live in a free country."

Respondents often say that obscene expressions can be used at home, with family, friends (2%): "in your social circle"; "in the circle of close friends"; "with friends"; "with his people"; “at home, when I swear at my grandfather”; "with her husband, in response to him"; "in a closed family circle."

In addition, some Russians believe that profanity is acceptable "to connect words" (1%), at work - especially "when work doesn't go well" (1 %), "between men"; "in the absence of women and children"(1 %). Another motive sounds periodically - they are forced by the hardships of Russian life (1%): “under our state it is impossible to do otherwise”; “during our lifetime, deceit is all around”; “tired of our state, of the struggle for existence; I want to swear at all this"; “With this kind of life, everything is permissible.”

It cannot be said that the repertoire of excuses is very diverse and sophisticated, but it seems to be quite sufficient - both for those who consider profanity to be acceptable, and for those who, while disagreeing with them, still resort to it in everyday life.

When it comes to public space, our fellow citizens tend not only to demonstrate intolerance towards such language, but also to justify bans and sanctions - especially when it comes to the media.

65% of Russians are in favor of banning works of art containing obscene language (70% each among women and senior citizens). Object - 23%. It should be noted that Muscovites are the most tolerant here: in the capital, 52% of respondents are in favor of the ban, and 37% are against. Already 84% of respondents are ready to support fines for the use of such expressions in the media (in Moscow - 69 against 15%). Moreover, even those who consider the use of the appropriate vocabulary in everyday speech acceptable, lean here on the side of its opponents: 46% of the defenders of "everyday" foul language speak out for the ban on works of art with obscene inclusions (against - 40% of this group), for fines in cases of such inclusions in the media - 70% versus 16%.

At the same time, 74% of respondents say that obscene expressions in the media irritate them personally (19% - they do not irritate them). This, of course, is somewhat less than the proportion of those who consider it necessary to fine the media for foul language, since some are ready to support sanctions, worrying about raising children, sparing the feelings of people more “quivering” than themselves, believing that the media should observe and broadcast certain norms of speech behavior, etc. But even among those who, by their own assessment, abuse strong words, almost one in two (49%) is annoyed when they hear such words on television or radio or read in the press. By the way, this irritation most likely belongs to the category of "strong emotions" and is expressed using the same terminology.

At the same time, it can be assumed that, in fact, a significant part of our fellow citizens are inclined to apply the same double standards to works of art and, to a lesser extent, to the media that they apply to themselves. If in a work of fiction a character experiences strong emotions or relaxes in a circle of close friends, then he is likely to be forgiven for a strong expression. However, this is only an assumption.

As for everyday foul language, one can apparently conclude that the rigidity of the moral norm that condemns it is compensated by the non-obligation to follow this norm - just as the severity of Russian laws, according to a well-known expression, is compensated by the non-obligation of their implementation. And it's a very stable mental construct.

Weekly survey February 9-10, 2013, 43 subjects of the Russian Federation, 100 settlements, 1500 respondents © Public Opinion Foundation

>Code: С25/2016/5
Magazine
sociological research: monthly scientific and society.-watered. journal / Ros. acad. Sciences. - M.: Nauka, 1974 -. - ISSN 0132-1625. - Published monthly
2016 N 5
Content:
Trubitsyn, D. V. Sociological keys to the secrets of the resource curse/ D. V. Trubitsyn. - P.3-12.
Keywords: RESOURCE SECURITY, RESOURCE DEPENDENCE, ECONOMIC GROWTH, ECONOMIC DEVELOPMENT, TRANSFORMATION OF SOCIAL SYSTEMS
Lapin, N. I. The Humanistic Choice of the Russian Population and the Spotlights of Russian Sociology/ N. I. Lapin. - S.23-34.
Keywords: RUSSIAN CIVILIZATION, HUMANISTIC CHOICE, REAL HUMANISM, CRITICAL HUMANISM
Shestopal, E. B. Elites and Society as Political Actors in Post-Soviet Russia/ E. B. Shestopal. - P.35-43.
Keywords: POLITICAL ELITE, SOCIETY, PERCEPTION, VALUES, REPRESENTATIONS
Sanina, A. G. Patriotism and Patriotic Education in Modern Russia/ A. G. Sanina. - P.44-53.
Keywords: PATRIOTISM, PATRIOTIC EDUCATION, CIVIL EDUCATION, STATE POLICY
Harutyunyan, A.S. Lobbyism: how to turn evil into good?/ A. S. Harutyunyan. - P.54-61.
Keywords: LOBBYISM, INTEREST GROUPS, PRESSURE GROUPS, MODELS OF LOBBYISM
Nisnevich, Yu. A. Corruption: instrumental conceptualization/ Yu. A. Nisnevich. - P.61-68.
Keywords: CORRUPTION, PUBLIC POWER, INSTITUTIONAL MECHANISM, ADMINISTRATIVE RESOURCE
Mukomel, V. I. Problems of integration of internal Russian ethnic migrants/ V. I. Mukomel. - P.69-79.
Keywords: INTEGRATION, INTERNAL MIGRANTS, VISIBLE MINORITIES, INTERNATIONAL RELATIONS
Karabchuk, T. S. Objective and subjective well-being: experience of comparative analysis of the countries of Central Asia, Russia and Belarus / T. S. Karabchuk, D. V. Salnikova. - P.96-109.
Keywords: OBJECTIVE WELL-BEING, SATISFACTION WITH LIFE
Zlotnikova, T. S. Features of mass culture of the Russian province/ T. S. Zlotnikova [and others]. - P.110-114.
Other authors: Kiyashchenko L. P., Letina N. N., Erokhina T. I.
Keywords: MASS CULTURE, VALUES, MEANS OF MASS COMMUNICATION, IMAGE, RUSSIAN PROVINCE
Zagidullina, M. V. Adolescents: reading and the Internet in everyday life/ M. V. Zagidullina. - P.115-123.
Keywords: TEENAGERS, SOCIOLOGY OF READING, INTERNET, MEDIA BEHAVIOR
Kienko, T. S. Profanity as a social phenomenon/ T. S. Kienko. - P.124-133.
Key words: OBSTRUCTION, SOCIAL CONTEXT, FUNCTIONS OF PROBABILITY
Simonyan, R. Kh. Russian Reformers of the 1990s: A Biographical Research Experience/ R. Kh. Simonyan, T. M. Kochegarova. - P.146-155.
Keywords: CONTENT ANALYSIS, OFFICE SPECIALISTS, MONETARISM, ABSTRACT HUMANISM, PRACTICALITY, ORIGINS OF IMORALISM
There are copies in the departments: total 1: CHZSEL (1)
Available: CHZSEL (1)

ID articles on the journal website: 6191

Kienko T. S. Profanity as a social phenomenon (analysis of a survey of residents of a provincial Russian city) // Sociological research. 2016. No. 5. P. 124-133

annotation

The phenomenon of profanity is analyzed on the materials of a sociological study. Typical social contexts and types of users are described. The role of profanity in communication is considered. The content, emotional, socio-demographic, functional features of the use and attitude to the use of profanity in the social space of a provincial city are described; features of the functioning of profanity are noted.

Keywords

profanity; obscene vocabulary; foul language; social context; social control; profanity features

Bibliography

VCIOM. Press release No. 953. Russian language: is it necessary to fight for it? URL: http://wciom.ru/index. php?id=268&uid=10129 (accessed 04/02/2013).

Davletova A.I., Fedorenko L.P. Crazy world of normative reality // Sociological research. 2012. No. 10. S. 88-92.

Zhelvis V.I. Battlefield. Cursing as a social problem. Scientific publication. 2nd ed., revised. and additional M.: Scientific and publishing center "Ladomir", 2001.

Zhmurov D. Violence (aggression) and literature. URL: http://psyfactor.org/agress1.htm (accessed 04/02/2013).

Code of the Russian Federation on Administrative Offenses [dated December 30, 2001 No. 195-FZ] (adopted by the State Duma on December 20, 2001).

Kozhemyakina V.A., Kolesnik N.G., Kryuchkova T.B. Dictionary of sociolinguistic terms M.: IYA RAN, 2006.

Kudasheva T. Why is profanity dangerous // Education of schoolchildren. 2009. No. 1. URL: http://www.v-vospitanie.ru/view_contry.php?id=3 (date of access: 04/02/2013).

Mokienko V.M. Russian swear words: censored and obscene // Russian Studies. Berlin, 1994. No. 1/2. pp. 50-73.

Mokienko V.M. Images of Russian speech: Historical, etymological and ethnolinguistic essays on phraseology. L .: Publishing house Leningrad. un-ta, 1986.

News of the Research Center of the recruiting portal Superjob.ru. 2012. URL: http://www. superjob.ru/community/life/68529/?utm_source=&utm_medium=&utm_campaign= (date of access: 04/02/2013).

Concepts of honor and dignity, insult and non-normativeness in texts of law and mass media / Bazylev V.N., Belchikov Yu.A., Leontiev A.A., Sorokin Yu.A.; resp. editor: A.K. Simonov; scientific editor: A.R. Ratinov. Moscow: Human Rights, 1997.

Semiotics: Anthology / Comp. Yu.S. Stepanov. Moscow: Academic Project; Yekaterinburg: Business book, 2001.

Sinitsina M.A. The study of argumentation mechanisms in modern media to optimize the methodology of linguistic expertise. Abstract ... in the specialty 10.02.12 "Theory of Language". M., 2013.

The task for the test for students of correspondence courses in the discipline "Sociology of deviant behavior"

General task:

Make notes, answer the following questions: methods of collecting information on the problem, the place of the study, the object of the study, the subject of the study, the results of the study, your conclusions:

Journal of Sociological Research

1. Spasennikov B. A., Smirnov A. M. Socio-legal characteristics of convicted men serving sentences in correctional colonies // Sociological Studies. 2015. No. 9. P. 120-124

2. Kotelnikova Z. V. Relationship between alcohol consumption practices and the social structure of modern Russia. Sotsiologicheskie issledovaniya. 2015. No. 4. P. 105-112

3. Kienko T. S. Profanity as a social phenomenon (analysis of a survey of residents of a provincial Russian city) // Sociological research. 2016. No. 5. P. 124-133

4. Smirnov A. M. Self-judicial reprisals in the adolescent and youth environment // Sociological studies. 2017. No. 6. P. 108-116

5. Bogdanov S. V., Ostapyuk V. G. The verge of betrayal (collaborators in the Kursk region 1941-1943) // Sociological research. 2017. No. 3. P. 115-122

6. Dadaeva T. M., Spiridonova K. M. On the sidelines of life: the marginal phenomenon in the urban environment // Sociological research. 2017. No. 8. P. 118-123

7. Shlyakov A. V. Vagrancy as a social phenomenon // Sociological research. 2017. No. 8. P. 124-135

8 Stevenson S.A. “Street Children and Shadow Communities” [GUMER library, electronic resource]

Literature on term papers and abstracts can be studied in email. Libraries:

Gumer, eLIBRARY, portal of applied Russian sociology SocioLogos, scientific electronic library “CyberLeninka”

When writing papers, it is imperative to use normative

documents GOST 7.0.5-2008 “Bibliographic reference”, GOST 7.1-2003 “Bibliographic record”.

Scientific information posted:

Website of the Internet University for the Humanities http://study.giuvus.ru/subject/isv/).

Website of the information and analytical system Medialogy (http://www.mlg.ru/webinar/)

Websites of “Simpleforms” companies, (http://www.simpleforms.ru/webinars/),

“Surveymonkey” (https://ru.surveymonkey.com/home/), “MAXQDA” (http://www.maxqda.com/),

1) To study the federal laws "On gambling", "On narcotic drugs and psychotropic substances."

2) Compile a glossary of terms:

Questions to prepare for the test

1 Sociology of deviant behavior as a special sociological theory.

2 Social norm and deviation as a product of historical development.

5 Relativity of deviant behavior.

6 Types of deviant behavior.

7 Mechanism of deviant behavior (situation - conflict resolution through behavior).

8 Deviation as a process.

9 The ratio of social and individual factors in the process of deviation.

10 Characteristics of situations leading to the formation and maintenance of deviant behavior.

11 The role of right and left ideologies in the theoretical understanding of deviant behavior.

12 The role of punishment and encouragement in the prevention of deviant behavior of a teenager.

13 Characteristics of the personality of the deviant, her life situations, values, career in the deviant subculture.

14 Marxism and neo-Marxism about deviant behavior.

15 Sociological theories about the causes of deviant behavior.

16 Socio-psychological theories and their role in the prevention of deviant behavior.

17 Deviance and delinquency of adolescents, their causes, means of prevention.

18 The role of social services in the prevention of deviant behavior of minors.

19 Legal basis of protective and protective measures for the social prevention of juvenile delinquency.

20 The system of social control over the behavior of individuals and groups, its institutions and their functions.

21 Sociological approach and sociological methods of studying deviant behavior.

INDIVIDUAL TASKS

Topics of reports:

Drug addiction as a social phenomenon.